Yehezkiel 1:10

1:10 Their faces had this appearance: Each of the four had the face of a man, with the face of a lion on the right, the face of an ox on the left and also the face of an eagle. ¹ 

Yehezkiel 8:11

8:11 Seventy men from the elders of the house of Israel ²  (with Jaazaniah son of Shaphan standing among them) were standing in front of them, each with a censer in his hand, and fragrant ³  vapors from a cloud of incense were swirling upward.

Yehezkiel 23:14

23:14 But she increased her prostitution. She saw men carved on the wall, images of the Chaldeans carved in bright red, ⁴ 

[1:10]  ¹ tc The MT has an additional word at the beginning of v. 11, וּפְנֵיהֶם (ufÿnehem, “and their faces”), which is missing from the LXX. As the rest of the verse only applies to wings, “their faces” would have to somehow be understood in the previous clause. But this would be very awkward and is doubly problematic since “their faces” are already introduced as the topic at the beginning of v. 10. The Hebrew scribe appears to have copied the phrase “and their faces and their wings” from v. 8, where it introduces the content of 9-11. Only “and (as for) their wings” belongs here.

[8:11]  ² sn Note the contrast between these seventy men who represented Israel and the seventy elders who ate the covenant meal before God, inaugurating the covenant relationship (Exod 24:1, 9).

[8:11]  ³ tn The Hebrew word occurs only here in the OT.

[23:14]  ⁴ tn The only other occurrence of the Hebrew term is in Jer 22:14.